e in their lives.
The Solo Culture and Tourism Office further clarifies that on the night of one Suro, people believe they must conduct self-reflection or recall the mistakes they have made during the past year. The night of first Suro marks the transition of the year, so it is hoped that on this new page, one's character will change f

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can practice
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uld practice:
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Procedure





Illustration of Prayer, Worship (Photo created by rawpixel.com on freepik)



Before doing this sunnah worship, Muslims can first learn the procedure for Dhuha prayer. The procedure is as follow


The night of first Suro is a moment when Javanese society conduct various spiritual and religious activities. The Solo Culture and Tourism Office portrays the night of one Suro as an ideal night for reflectio

n In fact, for those who do Dhuha prayer, Allah SWT will construct a beautiful house made of gold for them in paradise. Some also mention that any Muslim, male or female, who performs this prayer will receive rewards like performing Umra

Night of One Suro
The prohibition on marriage on the night of first Suro is particularly implemented for communities in Solo and Yogyakarta. Some of them believe that holding a wedding celebration in the month of

ed automatically.
Nonetheless, it needs to be noted that khodam itself holds a profound meaning in certain beliefs. They are regarded as guardians or escorts who accompany a person. While the khodam checking process can be done easily, it's important to keep a balance between curiosity and the belie

on's personality.
In Islam, there is discussion about whether khodam is actually a jinn or not. Some contemporary Salafi scholars and some opinions from Islamic history permit the use of khodam, if they are indeed considered as jinn, with certain conditions and limitations. Nevertheless, this opinion contradicts the perspectives of some scholars, such as Imam Ahmad bin Hambal, who considers asking for help from jinn or using them in certain contexts can lead


For example, when someone hears that their friend's wife is sick, as they are not physically present, that person sends a prayer from afar by saying "Syafahallah" through their sibling. In other words, the word "Syafahallah" is used as a way to pray for the recovery of someone who is sick, but not said directly to the sick person, rather through an intermediary, such as a sibling or another person who can convey it to the person who is

tter than before.
In the book titled Misteri Bulan Suro: Perspektif Islam Jawa (2010) by Muhammad Solikhin, the sacredness of the one Suro night commemoration is frequently observed through Javanese societies such as the Solo and Yogyakarta palaces conducting ceremonies and rituals, which continue to be inherited from generation

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